I do not know the extent to which I have hurt other human beings and other livings. I do not know whether my days are worthwhile or worthless. I do not know whether money is truly evil and the cause and source of other evils. I do not know how hard I make it for others to see me, or for me to see myself. I do not know whether I am really there when I ask after myself, even in my certainty. I do not know whether a single god has ever visited this earth. I do not know if this earth has one divine thing on it. I do not know what is holy, and what is simply plain. I do not know whether there is the slightest distance between the holy and the plain. I do not know if there is really a space between me and everything else. I do not know exactly what it is that I take in when I breathe, what I leave when I breathe out. I do not know what the organs beneath my skin are doing all the time. I do not know if there is a heaven or a hell or other such impossible places. I do not know whether the fire is heat or if the fire is the inability to be hot itself I do not know what I will remember tomorrow, let alone next year and years from now. I do not know whether I might become a snail at death, full consciousness and dreams encased within a snail's body. I do not know whether my love is really sincere, or whether my love is really there. I do not know what to read in those faces, and whether all the faces I see are meant for me. I do not know whether this thing in my hand is an omen or the blabbering of emptiness. I do not know if there is the slightest difference between an omen and the blabbering of emptiness. I do not know if perhaps the big bang is happening all the time, perhaps it is happening now inside my chest. I do not know what space and time are, or whether I can say anything about what they are. I do not know whether perhaps I am space and I am time, I am the field where all things occur. I do not know whether I can ever say anything about what I am. I do not know a way to travel even to the edge of the bottomless bottom of who I am. I do not know whether the world is composed of crude blocks of gold and filth, or whether it is composed of fantasies and films of longing. I do not know if the beginning had a beginning, and know nothing at all of that beginning in turn. I do not know whether I have been honest with myself and others. I do not know the extent to which I have hurt others. I do not know the extent to which other human beings and other livings have been disgusted by me. I do not know what happens when my friends and my family die, or when strangers die. I do not know what happens when all of the livings surrounding me die as they must. I do not know precisely what the earth does with the unmentioned piles and mountains of the dead. I do not know whether every iota of existence will recur without one iota of difference. I do not know how many languages there have been in the history of the earth, I do not know exactly how many there are now. I do not know whether the voice I am hearing is madness or holiness or just a dumb and passing thing. I do not know whether there is the slightest difference between madness and holiness and stupid passing things. I do not know that Jesus the messiah spoke to the Samaratin woman by the well, and that He spoke to her in confidence. I do not know how deeply Thomas reached his fingers into the stigmata of the Holy One. I do not know what is a blessing and what is a curse. I do not know when I know my curses whether they might be blessings, and when I know my blessings whether they might be curses. I do not know if I might be a blind and terrible fool. I do not know whether every being I encounter might contain the entire unfolding drama. I do not know if there is an end to all things, or if it is a start we could never relate to. I do not know what the end of all things could possibly be other than revelation. I do not know what creation could be other than God coming to love the scattered dust of God's own mind. I do not know what any of our illusions are other than other forms of truth. I do not know what our truths are other than other forms of illusion. I do not know what a world can be other than one shared world. I do not know whether my age is approaching singularity and destiny or whether it has taken manifold missteps. I do not know how long Draupadi stared into all the heavens in her son's mouth. I do not know whether there has been anything evil or anything good on this earth, or anywhere at all. I do not know whether I am approaching singularity and destiny, or whether I have taken manifold missteps. I do not know how many promises I have broken. I do not know whether some of the most important people in my life are dying right now, just died, or died sometime without me knowing. I do not know whether there will be one good song played at my funeral. I do not know whether the worm or the beetle or the smaller beings will enjoy my body more as it rots. I do not know what the first joke about the whole of my life will be after my death among the chatter of the living. I do not know whether the whole of things might be one great trick with no end. I do not know whether the whole of things might be one great revelation with no end. I do not know if there is the slightest difference between one long trick and one long revelation. I do not know if perhaps not knowing reveals as much as knowing. I do not know whether not knowing might perhaps be more brilliant than any knowing. I do not know which is more profound, darkness or brilliance. I do not know which is more necessary, profundity or surface. I do not know which is more wondrous, necessity or chance, I do not know which is more lovely, wonder or calculation. I do not know which calls out for more affirmation, the lovely or precisely the unlovely and unloveable. I do not know the extent to which I have hurt other beings, other human beings and other livings.
A human being-question chasing after both God and nothingness. The internet is a disaster, but our starlessness might teach us something. I welcome our constant experimenting with ourselves with open arms, for ultimately they are attempts of life at living and growing in life. My dwelling is in Key West, while the dwellings of my loves are Indiana, New Mexico, Texas, Massachusetts and Arizona. These spaces are nothing. Love abides and love embraces.
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