It is good that we are speaking out, demonstrating and organizing, but we have to prepared to do it for at least a couple generations. We are fighting phenomena that took fold after fold to unfold, and unfolding them, or attempting to unfold them, might take all the folds we have left.
Genocide is genocide (XXXVII)
Genocide is genocide (XXXVI)
But we would collapse, Nietzsche told us, if we became thoroughly familiar with the whole of it, the whole of the suffering of existence. As we can see from those who are in the realm of suffering’s maximum–and who have collapsed. Suffering’s maximum is not the same as suffering’s whole, however, so some still stand. Our standing with them must be a preparing ourselves for the hardest. Approaching the maximum.
Genocide is genocide (XXXV)
Genocide is genocide (XXXIV)
Genocide is genocide (XXXIII)
Genocide is genocide (XXXII)
Nothing is settled. Everything should be unsettled, in fact. The settlers, first of all, and the oppressed and onlookers in their contention with the settlers. Beware of your own use of the phrase “to settle.” Beware of the compromises, the neglect of the other and of history, the violence it can hold. Unsettling, yes, but nothing is settled.
Genocide is genocide (XXXI)
Genocide is genocide (XXX)
Genocide is genocide (XXIX)
Genocide is genocide (XXVIII)
It would be a bit unreasonable to ask that everyone acknowledge the genocide. The genocide would not be possible in the first place without its deniers. The committers of genocide themselves have trouble admitting to genocide as genocide, as dehumanization is constitutive of its perpetuation, and you would have to admit to killing humans to admit to genocide.
